Komentarz do Liczb 31:50
וַנַּקְרֵ֞ב אֶת־קָרְבַּ֣ן יְהוָ֗ה אִישׁ֩ אֲשֶׁ֨ר מָצָ֤א כְלִֽי־זָהָב֙ אֶצְעָדָ֣ה וְצָמִ֔יד טַבַּ֖עַת עָגִ֣יל וְכוּמָ֑ז לְכַפֵּ֥ר עַל־נַפְשֹׁתֵ֖ינוּ לִפְנֵ֥י יְהוָֽה׃
I tak przynosim na ofiarę Wiekuistemu, każdy co zdobył, naczynia złote, łańcuszki i naramienniki, pierścienie, zausznice i naszyjniki dla rozgrzeszenia dusz naszych przed Wiekuistym."
Rashi on Numbers
אצעדה — These are BANDS FOR THE FOOT (anklets).
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Sforno on Numbers
לכפר על נפשותינו, for the sin at Baal Peor, as an act of gratitude for not having died in the plague that broke out then.
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Rabbeinu Bahya
ונקרב את קרבן ה', “we have offered the sacrifice to the Lord.” This verse proves that when one vows to bring a sacrifice either in thought or word this already constitutes a sacrifice, i.e. that the money set aside with which to buy the animal is already sanctified (Yuma 63).
אצעדה, “anklet;” an ornament worn on the foot, the organ one makes steps with צעדים)
צמיד, “bracelet;” an ornament worn on the arm. We have encountered the word when Eliezer put two such bracelets on Rivkah’s hands (Genesis 24,22).
טבעת, “a ring;” for the finger;
עגיל, “a ring worn in the ear.”
וכומז, “a clasp;” something known as chastity belt in the middle ages, worn over the private parts.
אצעדה, “anklet;” an ornament worn on the foot, the organ one makes steps with צעדים)
צמיד, “bracelet;” an ornament worn on the arm. We have encountered the word when Eliezer put two such bracelets on Rivkah’s hands (Genesis 24,22).
טבעת, “a ring;” for the finger;
עגיל, “a ring worn in the ear.”
וכומז, “a clasp;” something known as chastity belt in the middle ages, worn over the private parts.
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